04.17.07
Donna Haraway

Cyborgs! According to Wikipedia, Cyborg is defined as “a portmanteau of cybernetic organism, is used to designate a creature which is a mixture of organic and mechanical parts. Generally, the aim is to add to or enhance the abilities of an organism by using technology.” Well then! Obviously throughout this reading she discusses how everything basically relates back to science.
On page 2269, Donna Haraway says “Modern medicine is also full of cyborgs, of couplings between organism and machine, each conceived as coded devices…” What I get from this is that medicine is produced by using bacteria and essentially machines which are man made in certain senses. Let me try to explain that better- An organism is a living thing, such as mold, and many medicines are made of bacteria, such as amoxicillin. What the medicine is doing is putting bacteria in your body to make you immune to it. If you add to medicine, it is not organic, so many Doctors are trying to come up with something to enhance medicine to make it better. Basically, medicine is full of cyborgs because it is being touched and altered in hopes to benefit people who are ill.
I thought it was really interesting, on page 2275, where she says “Identities seem contradictory, partial, and strategic. With the hard-won recognition of their social and historical constitution, gender, race, and class cannot provide the basis for belief in “essential” unity. There is nothing about being “female” that naturally binds women.” I don’t know if this is completely off base, but I though of Butler when I read this. Is Haraway saying that women have worked so hard to get where they are, but women shouldn’t be in their own category? Women are equal and can do anything anyone else can, so people shouldn’t refer to women as a group. Does that make sense? She says there is a ” political myth called ‘us.’ ” Us referring to all women. Then where she mentions that “there is nothing about being female that naturally binds women.” Is she saying that women can choose to be whoever they want, and be whatever gender they choose, and be attracted to any gender of their choice? And being female, usually comes along with duties- such as taking care of the house and children.. so just because someone is a female, all of those terms don’t necessarily relate to a female? Sorry if this is confusing, I just confused myself..
On page 2280 it says “But sexual objectification, not alienation, is the consequence of the structure of sex/gender. In the realm of knowledge, the result of sexual objectification is illusion and abstraction. However, a woman is not simply alienated from her product, but in a deep sense does not exist as a subject, or even potential subject, since she owes her existence as a woman to sexual appropriation.” Ok, let’s see.. so I think what Haraway is saying is that many women are seen as objects.. especially in the eyes of men. Women aren’t always taking seriously because (she doesn’t come out and say this, but for example) they are nearly naked in music videos and usually seen as “arm candy” for men. Yes, no, maybe?!
All of this biology talks bring me back to Deleuze and Guattari and how they discuss biology, relating metaphors of/to literature. They’re the ones who talked about the body without organs.. Is this all leading back to how society has a structure but the world doesn’t?
On page 2283, I thought this quote really stuck out.. “No objects, spaces, or bodies are sacred in themselves; any component can be interfaced with any other if the proper standard, the proper code, can be constructed for processing signals in a common language.” In other words, can everything/everyone essentially be “broken down?”
atticfox said,
April 21, 2007 at 6:04 pm
Hi Joie,
My take on page 2269, where Haraway says, “Modern medicine is also full of cyborgs, of couplings between organism and machine, each conceived as coded devices…” is that people are no longer being seen as the sum of all their parts. The medical realm has created artificial limbs, and thus human/machine hybrids. Do we consider these hybrid people/cyborgs any less human, male or female? No.
This leads directly into the next quote you pulled from the text.
I think you are right to bring up Butler here. Gender, in our society, is based on biological parts, yet Butler says that maleness or femaleness is not a “natural” assumption based on these parts. If some men are born with ovaries and breasts, women with male genetailia, or even women who undergo hysterectomies, all of these provide a gray area within the dichotomy of “men” or “women.” To invert this system of doubt among the categories, the same holds true for women as a collective. Being female, possessing the required parts, does not create unity among the group. As Haraway points out, society, history, difference in race, class, and gender are divisive.
I think the end game is that cyborgs hold the key to possibility in that they breach the boundaries of dualism. The list on page 2296 shows all the ways that cyborgs circumvent the categories. This circumvention can lead to freedom because the categories no longer hold true.
-Kim
Marina said,
April 22, 2007 at 2:25 pm
Hi Joie,
I think you’re on the right track with Haraway and Butler connection in this text. It seems that Haraway is aiming for the same genderless society as Butler was. In fact I don’t think you are wrong for tying in Butler at all. On page 2270 Haraway states,
“It is also an effort to contribute to socialist-feminist culture and theory in a post-modernist, non-naturalist mode and in the utopian tradition of imagining a world without gender, which is perhaps a world without genesis, but maybe also a world without end.”
I think for Haraway it’s hard to imagine the cyborg in existence without being in a post-gender world?!?!
-Marina
elizabeth0509 said,
April 22, 2007 at 9:20 pm
Hi Joei,
wow, it seems you’re pretty popular today with this blog post hehe. After reading your blog I saw a lot of connections between ours. I think the connection with Butler is really good. I wrote about this in my blog too if you want to take a look and I also wrote about maybe a connection with Rubin and Althusser. Rubin, obviously because she talks about women and Althusser maybe because he focuses on like a class struggle, similar to that of the struggle that women had to go through for inequality. This may be a little out there haha, but it might fit in. This relates to the quote that you used in your blog from 2280, which I used as well! It seems that you understood this reading pretty well. As for the biology part, I wasn’t sure what to make of it. I think your Deleuze and Guattari relation might work here, I wasn’t sure what to write about those two so nice job!